بسم الله الرحمن الرحيم
سورهٴ مباركهٴ «سجده» در مكه نازل شد و مطالب محوري سوَر مكي هم اصول دين و خطوط كلي اخلاق و فقه است.
Al-Sajdah is from the Makkan Q), and others maintain that only vv. 18–20 are Madinan, or that only v. 16 is (IJ).
al- Ā lūs ī observes that the strength of the connection of these verses to the preceding verses makes it seem unlikely that they are from a different period.
Believed to have been revealed after Sūrah 23, al-Muʾ minūn (JJ).
This sūrah takes its name from the mention of those who fall prostrate and hymn the praise of their Lord in v. 15 .
تنها كساني به آيات ما ايمان ميآورند كه هر وقت اين آيات به آنها ياد آوري شود به سجده ميافتند، و تسبيح و حمد پروردگارشان را بجاي ميآورند و تكبر نميكنند. (۱۵)
It was also known to some as Sūrat al-Ma ḍā ji ʿ , meaning “ Sūrah of the Beds,” after the reference to those who shun their beds in order to devote themselves to God in v. 16 ( Ā l ; Sy).
تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنْفِقُونَ ﴿۱۶﴾
پهلوهايشان از بسترها در دل شب دور ميشود (بپا ميخيزند و رو به درگاه خدا ميآورند) پروردگار خود را با بيم و اميد ميخوانند، و از آنچه به آنها روزي داده ايم انفاق ميكنند. (۱۶)
Many also refer to this sūrah by its first words, “ Alif, L ā m , M ī m , the Revelation” (Al, Bq, Q), as a way to distinguish it from other sūrahs that begin with the Arabic letters alif, l ā m , and m ī m .
الم ﴿۱﴾تَنْزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِنْ رَبِّ الْعَالَمِينَ ﴿۲﴾
سوره هایی که با حروف مقطعه «الم» آغاز می شود، این موارد هستند:
سوره مبارکه بقره
سوره مبارکه آل عمران
سوره مبارکه عنکبوت
سوره مبارکه روم
سوره مبارکه لقمان
سوره مبارکه سجده
سوره مبارکه اعراف با «المص»، و سوره مبارکه رعد هم با «المر» آغاز شده است.
Many aḥādīth attribute great favor to this sūrah . It is reported that the Prophet would read both al-Mulk ( Sūrah 67) and al-Sajdah every night before going to sleep ( Ā l , Q, Sy, Ṭ s) , and that he would often recite al-Sajdah and al-Ins ā n ( Sūrah 76) during the morning prayer on Fridays ( Ā l , Q, Sy).
The first half of the sūrah discusses revelation (vv. 2–3 ), God (vv. 4–6 ), creation, especially of human beings (vv. 7–9 ), and Resurrection and Judgment (vv. 10–14 ).
The second half provides an eloquent contrast between those who prostrate before God in beholding His signs and those who turn away from them (vv. 15–22 ), employing the Children of Israel as an example of those who were guided so long as they followed God’s signs (vv. 23–25 ). A call to reflect upon the end of civilizations past and the signs of God in creation (vv. 26–27 ) then segues into a call for the Prophet to challenge the disbelievers and await the answer (vv. 28–30 ).